Can Pakistan Protect Its Minorities? When the Mob Dictates, the Law Dies

By Shalina Khan


21 July 2025

The promise is made every year. Every Constitution Day, every Independence Day speech, every half-hearted court statement. Minorities are equal citizens. They’re “protected.” They’re “free to believe.” They’re part of the “soul of Pakistan.” And yet every year they’re humiliated, threatened, converted, arrested, lynched, or exiled.

 

This time, the name is Rajab Butt. A controversial vlogger who has been widely criticized and often, rightfully so for producing content that is shallow, misleading, and largely harmful to youth. But that’s not what forced him into hiding. That’s not what pushed him to flee his country.

He’s not being attacked for making bad content. He’s being targeted for blasphemy, for allegedly insulting revered companions of the Prophet Muhammad (SAW) a charge that carries a death sentence in the court of public rage.

 

It all started when a three year old video resurfaced. Shehzad Bhatti, a known gangster with ties to extremist networks, used it to stir hate. In no time, the video was viral, threats poured in, and Rajab’s house came under fire, his home was literally shot at. Armed extremists took it upon themselves to “punish” him. The police watched because apparently the goon is far more influential for action.

He had no option but to escape. He and his family fled Pakistan.

In a statement, Rajab said:

“You are not the guardian of religion who can punish me. If I have done something wrong, the courts exist, and I have full faith in our institutions.”

He’s right. Whatever your opinion of Rajab’s content whether you find it offensive, useless, or immature mob justice is not justice. A courtroom, not a gunman, decides guilt.

 

This isn’t just about one man. This is about every minority. Because if Rajab Butt a member of the Shia community is being hunted over words that align with his sect’s historical views, then every Shia is now at risk.

This is the grim truth: There are open theological differences between sects. They’ve existed for centuries. The Shia community’s views on certain historical Islamic figures are well-known and part of their belief system. That’s not a crime. That’s religious freedom. One can disagree with them but does disagreement come in coffins?

But apparently, in Pakistan, that freedom is conditional. It’s not written in law. It’s written in anger, bullets, and Facebook comments.

And what’s worse? When the blasphemy card is played, the police, the courts, and politicians all vanish. Suddenly, the mob rules. Suddenly, everyone’s afraid. Suddenly, silence becomes policy.

 

So, let’s be honest: If Rajab Butt can be declared “deserving of death” by a gang leader, then what is left of law in this country? What happens to every minority? Every dissenting voice? Every child raised in a home that doesn’t follow the mainstream sect?

We’ll say it clearly: Rajab Butt’s content should be critiqued. It should be boycotted. It should be held accountable by platform standards. But he should not have to die for it.

 

This is not about his YouTube channel. This is about a nation too cowardly to protect its citizens from mob rule. It is about a country where sectarian hatred is treated as divine duty. Where religious diversity is punished, not protected.

If the law cannot shield its minorities then what law are we even talking about anymore?